Years ago while serving on my mission I recall one night in companion prayer asking the Lord to let us have broken hearts and contrite spirits. When I finished the prayer my companion said, “what is a broken heart and a contrite spirit.” I did my best as a 19 year old to suggest what I thought it meant, and then my companion replied with something I’ve thought about ever since that day. He said something like, “I just wondered if you could explain it because sometimes I hear people pray for things and I’m not sure if they have any idea what they mean.”
Although my understanding of these things has improved since then, I’ve never taken the time for a deeper dive into what the scriptures and prophets teach about these terms. So this week I’m repenting of that.
To get started, I did a search in scripture notes for:
(brok* +heart*) or (contrite* +spirit)
This is a more complex search which is super convenient. You can chain multiple searches together by wrapping them in parenthesis and putting ‘or’ between them. That way you get all the results in one set of search results. The asterisks are wildcards to pick up variations.
This search yields 39 results in the standard works.
During my searches I discovered another word I should have included so I do another search for:
Brokenhearted
This finds two more verses which I drag into the collection note. I could have added “or brokenhearted” into the search above, but sometimes you’ll do many searches during a study session and anything related to your topic you can add into the collection.
Now in the master note I write my initial list of questions I’d like to find answers for.
- What is a broken heart?
- What is a contrite spirit?
- What are the prerequisites to having them?
- What are the blessings that come from obtaining them?
- How can I obtain them?
This is loosely following my guide for how to study the scriptures (https://scripturenotes.com/how-to-study-the-scriptures).
Step 1 is done because I have selected my topic of study. Step 2 is to define the terms and consider related searches. So lets get into Websters 1828 and Strong’s Concordance and see what we find.
Webster’s 1828
From Webster’s 1828 dictionary we find these definitions:
Broken: parted by violence, rent asunder; infirm; made bankrupt
The definitions for heart are extensive. I have a lot of admiration for Noah Webster. He’s come up with 15 separate meanings. I will just replicate a few parts here that stand out as most relevant and repeat the process with the other words.
Heart: seat of the affections and passions; the seat of the understanding; the seat of the will (secret purposes, intentions, or designs); character; courage or spirit; secret thoughts or the recesses of the mind; disposition of mind; real intention; conscience or sense of good or ill; strength and power of producing; the utmost degree.
Contrite: broken-hearted for sin; deeply affected with grief and sorrow for having offended God; humble; penitent
Spirit: Animal excitement or the effect of it; life; fire; courage; vigor of intellect; genius; temper or disposition or state of mind; the soul of man; an immaterial intelligent substance or being; sentiment; eager desire; something eminently pure and refined; that which hath power or energy
Reading these definitions, I’m now going to add this to my list of questions:
- Why are we told to have a broken heart AND a contrite spirit if contrite means broken hearted?
Strong’s Concordance
Now I turn to Strong’s concordance using the Blue Letter Bible website. Broken, heart, and spirit yield similar definitions as above, but contrite adds a little to what Webster has above. The Hebrew for contrite means crushed into dust in a literal sense. It’s a form of destruction. It references Psalms 90:3 as a use:
KJV: “Thou turnest man to destruction; and sayest, Return, ye children of men.”
However, the Hebrew translation from the Gesenius Hebrew-Chaldee Lexicon shows the word “dust” replaces the word “destruction.”
This brings to mind the verse in King Benjamin’s speech where he declares we are not as much as the dust of the earth because the dust obeys God. (Mosiah 2:25; 4:2)
Christ was crushed for the sins of the world in the “olive press” of Gethsemane. I think what he’s asking us to do when he tells us we must have a contrite spirit is we must not be casual about sin and repentance. Are we crushed by our mistakes? Do we “acknowledge [our] unworthiness before God at all times?” (Alma 38:14)
I just did a search for “dust” in the scriptures. There are 147 occurrences of the word and I feel led to believe many of these references are directly related to being contrite. Over and over we are told we are less than the dust of the earth. When Alma is speaking to his son Corianton, he warns him not to deny the justice of God but let that justice and mercy “bring you down to the dust in humility.” I think that captures the meaning of a contrite spirit. For now, my visual is being ground to dust.
Studying the Results
Now I start going through the 39 verses from the original search. There are a few irrelevant to the topic so I remove them as I go.
After going through a dozen or so verses I started wondering what is a broken heart really? I reviewed the definitions above and couldn’t quite get a solid image of what it might be. I had read the verses in Jacob 2 where the men who had started unrighteously practicing polygamy had broken their wives hearts and wondered if that was equivalent to the self-imposed broken heart the scriptures speak of. It didn’t seem like the same thing. Then I started thinking about marking all the instances of broken heart and contrite spirit and returned to the first verse in the results: Job 17:11.
“My days are past, my purposes are broken off, even the thoughts of my heart.”
Could this be it? The idea that my purposes, my will, my thoughts, have all come to naught? My way has never worked when it came to spiritual things. True humility sets aside our personal agenda. At some point we all have to say, “Lord, I’m tired of doing things my way. What is thy will? You are the way.”
It’s not that God doesn’t want us to use our agency in making choices about what to pursue and accomplish, but righteous goals have to be pursued by righteous means. We can have good goals and seek to do the Lord’s will as we accomplish them. Zion can ONLY be built upon the laws of the Celestial kingdom (D&C 105:5).
Broken Heart and a Contrite Spirit – Divine Direction and Submission
For now, my definition of broken heart is having the humility and submissiveness to do things according to the Spirit, similar to how a broken horse follows where the reins pull it.
When our lives are so full of activity, even church callings, our direction seems to be predetermined or maybe programmed. We think to ourselves, “I have to do A then B then C today” and we don’t take the time to pause and let the Spirit, holding the reins, give us direction. I know I get caught up in lists and if I’m not careful to pause and feel for direction, there’s a chance I’ll miss the still soft voice nudging and pulling me to accomplish greater good than I originally planned for.
Conversely, when we have too much free time and haven’t set goals for ourselves and just fill our time with meaningless activities, we aren’t looking for direction so the Spirit has nothing to prompt us to do. In those circumstances, we need to be asking for direction and the things we should be doing. Set a goal that stretches our faith. Ask who we can reach out to and help.
Thinking about these concepts brings to mind when the Savior carried his cross to Calvary. He literally had a broken heart. He had been shamed (unjustly of course). He was being led like a lamb to the slaughter, totally submissive. In those difficult circumstances, he completely released his will to that of the Father’s to do this ultimate difficult task he’d been called to perform.
In a similar way, Christ asks us to take up our cross and follow him, recognizing that our sins have crushed us to dust and humbly following him through being fully broken. When fully broken, the scriptures tell us we are then prepared to be bound up by Christ. He came to bind up the broken hearted (Psa. 147:3; Isa. 61:1; Luke 4:18; D&C 138:42), the meek and lowly followers.
Golden Repair
There is a beautiful representation of this in a Japanese art form called Kintsugi (“golden joinery) or Kinsukuroi (“golden repair”). A plain bowl has little value except to put in your cupboard and use it to eat from. However, when it is broken, it can be repaired in a beautiful way, binding up the cracks with golden sealant such that it becomes a work of art worthy of display instead of eating from. The flaws and imperfections are brought to life in a way that exemplifies the transformation from the natural man, to the man or woman alive in Christ. It’s a beautiful transformation.
You can find more pictures of this art online, but if you’d like to try it, here’s a how-to I found if you want to try it out. One of my daughters has done this before and it’s a beautiful piece of art.
https://www.wikihow.com/Do-a-Kintsugi-Repair
This tutorial tells you to only repair one piece of broken pottery a day so it has time to cure before applying pressure to other pieces, but you may be able to do several pieces depending on how your bowl broke.
Blessings of having a broken heart and a contrite spirit (BH & CS)
- The Lord is close to us and saves us (Psalms 34:18)
- God dwells with the contrite and humble and he revives their hearts (Isa. 57:15)
- Only people with a BH & CS benefit from the atonement (2 Nephi 2:7)
- Gates of hell are shut to those with a BH & CS
- You shall know the Father has remembered the covenant he made with the house of Israel (Ether 4:15)
- We are accepted by the Lord if we obey him with a contrite spirit (D&C 52:15-16)
- Those with a CS shall receive the Holy Spirit after baptism and confirmation (D&C 55:3)
- The Spirit will enlighten you (D&C 136:33)
- Christ will bind up the BH (Psa. 147:3; Isa. 61:1; Luke 4:18; D&C 138:42)
- Those with a BH & CS will receive their baptism of fire by Jesus Christ (3 Nephi 9:20)
LDS Citation Index
Here’s a great quote from a conference talk that summarizes this article pretty well. I found this by looking up 3 Nephi 9:20 in the BYU LDS citation index.
“True worship begins when our hearts are right before the Father and the Son. What is our heart condition today? Paradoxically, in order to have a healed and faithful heart, we must first allow it to break before the Lord. “Ye shall offer for a sacrifice unto me a broken heart and a contrite spirit,” the Lord declares. The result of sacrificing our heart, or our will, to the Lord is that we receive the spiritual guidance we need.
With a growing understanding of the Lord’s grace and mercy, we will find that our self-willed hearts begin to crack and break in gratitude. Then we reach for Him, yearning to yoke ourselves to the Only Begotten Son of God. In our brokenhearted reaching and yoking, we receive new hope and fresh guidance through the Holy Ghost.
I have struggled to banish the mortal desire to have things my way, eventually realizing that my way is oh so lacking, limited, and inferior to the way of Jesus Christ. “His way is the path that leads to happiness in this life and eternal life in the world to come.” Can we love Jesus Christ and His way more than we love ourselves and our own agenda?”
Sister Neill F. Marriott, “Yielding Our Hearts to God,” October 2015 General Conference
As always, the purpose of this blog is to help people see ways to study the scriptures better. Hopefully this article demonstrates that and provides some insight. I encourage you to follow your inspiration and dig deeper into the scriptures. Scripture Notes is the best tool to dig with. In our upcoming release, these tools I’ve used above will be included as links tied to the verses so you get quick click access to them.
(Featured Image by Marco Montalti @123rf.com)
Brother Norton, it is wonderful to read your thoughts as you contemplate and ponder. I’ve always found great success in doing this very same thing when I am studying scriptures deeply. And it’s really only then that I get great answers.
Thank you for sharing
Jorgina
Oak:
I appreciate all you’ve searched-studied as well as shared on this topic. I just would like to provide a quote that I hope will add an additional bit of light to it as well. It’s from a First Presidency message in Oct 1989 Ensign by Ezra Taft Benson:
Godly sorrow is a gift of the Spirit. It is a deep realization that our actions have offended our Father and our God. It is the sharp and keen awareness that our behavior caused the Savior, He who knew no sin, even the greatest of all, to endure agony and suffering. Our sins caused Him to bleed at every pore. This very real mental and spiritual anguish is what the scriptures refer to as having “a broken heart and a contrite spirit.” (See 3 Ne. 9:20; Moro. 6:2; D&C 20:37; 59:8; Ps. 34:18;Ps. 51:17; Isa. 57:15.) Such a spirit is the absolute prerequisite for true repentance.
Again, thank you for all your hard work.
R Larsen
Brother Norton, I am glad that you chose to write on this subject because there are some glaring misunderstandings that we need to shift from if we are going to move correctly through this process.
First is the concept of “The Broken”.
You give a great, feel good, analogy of the broken vase being turned into a work of art. But it does not apply to the healing power of the atonement and Satan cannot (nor does he have any interest to) fix the problem.
Jesus taught that, when we repent, “I, the Lord, remember them no more”.
Brother, the sin never happened once repented of.
There is nothing there to fix any longer. A mended thing is a forever weakened thing. NEVER to be whole again.
A repented thing is fully restored to its original form and beauty.
But, in regards to the topic of repentance, the thing MUST be broken.
One who has had to go through the repentance event (not process) understands that something changed. (See Enos’ response to the Lords forgiveness of his sins. See also Alma’s experience, also Saul. Also Lamoni)
They never use any language to describe themselves as “Patched together”.
So, put very simply, to have a contrite heart, is to have a humble heart. One that understands that Christ is the ONLY way out. That there is NO other choice in the matter, save death and destruction.
And, having had a “broken heart” of my own, it’s NOT a feeling of regret or sorrow, as we might suppose. But rather, it’s a feeling of “What have I done? I have done harm and I need to know how to repair it”. (He will teach us how to fix it too!!!)
That’s a very different thing than to feel sorry for oneself for what happened. That’s a pity party.
Sin isn’t bad because it hurts US. It’s bad because it hurts others. That one takes a minute to ponder on.
The Lord taught that we must “Turn our hearts to our fathers and the Fathers to the children, lest the whole earth be wasted at his coming”.
Sin is the act of performing for our own satisfaction and reward. There is 0 interest in how the other person is affected. And, whether we realize it or not, it DOES affect everyone it touches.
Again, thanks for bringing up the topic. We just need to see things through the eyes of the atonement rather than our unforgiving (and unforgiven) natures.
I thought that comments were very insightful, and I’ve been struggling with the same passages for some time with our covenants and I wanted to make sure that I was being faithful and fulfilling everything that I was committing to, but I did find a couple errors in what you said, I’m not sure that he did carry the cross to Gethsemane but rather to Calgary. And then I don’t think that his heart did “literally” break while carrying the cross because that would’ve killed him and he wouldn’t have been able to continue to complete the task which he needed to do. And since he had the ability to lay down his life and take it up again, I don’t think it was a literal broken heart at that point. Now when he was on the cross, yes I will agree with you that his heart did break, literally when the Holy Ghost was removed from him. Please know that these two points that I bring up. Are Not nitpicking, but just points that I noticed that I wanted to bring to your attention on points of doctrine. Of course I would love to speak further with you on either point or anything that you would like to talk about. On doctrine, I know it’s hard to put yourself out there in front of others when you’re expressing your opinion you did a wonderful job and I’m glad you share.have a blessed day.
Hi Juli, thanks for catching that location typo. I’m not sure what was on my mind when I first typed it but I’ve fixed it.
On when and where his heart broke, I’m not certain. I personally think he could live with a broken heart for some time. I’m not sure how long it takes for blood to separate into water. Here’s a different theory on it I found while looking for that answer. https://aleteia.org/2019/06/22/a-doctor-on-why-blood-and-water-gushed-from-jesus-heart